You take a Philosophical Research module and then choose two modules from: Philosophy of Language; Philosophy of Cognitive Science; Philosophy of Mind; Metaphysics; Epistemology; God, Freedom, and the Meaning of Life; Philosophy of Health and Happiness; and the Value of Life.
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The MRes is a self-standing research programme; however many students treat it as preparatory for the PhD.
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The first module you will study, Philosophical Research, investigates key questions concerning philosophical methods and thereby helps you to plan and manage the preparation of your thesis. It also facilitates the sharpening of key bibliographic, critical, interpretive, and presentational skills.
You then choose two further modules from the following options before completing a 20,000 word thesis:
Epistemology is the philosophical study of knowledge. In this module you will examine a number of fundamental issues which have been especially prominent in recent debates on the subject, including: a priori knowledge (is there any, and if so, what is distinctive about it?); internalism vs. externalism (to know something, does a subject have to be aware of its justification?); and epistemic contextualism.
The module provides an introduction to a number of philosophical issues that have a relevance to the philosophy of religion, such as: Are there sound arguments for/against the existence of God? Is freedom compatible with God's foreknowledge? Why is there something rather than nothing? Is life meaningless without God? Can there be morality without God?
In this module you will investigate a range of advanced topics in contemporary metaphysics. We will begin by looking at metaphysical issues relating to ourselves: personal identity and free will. We’ll then move to a more fundamental metaphysical debate, realism versus anti-realism, before looking at two specific topics which have become very popular in recent years: the metaphysics of possibility and the metaphysics of persistence through time.
This module covers a range of advanced topics in empirically-informed philosophy of mind. In any given year, some of the following topics will be addressed in detail: theories of intentionality; differences between human and animal cognition; pathologies of belief such as delusions and self-deception; theories of emotion; accounts of cognitive rationality; the relationship between ownership and authorship of thoughts; the narrative view of the self; the psychology of wisdom and expertise.
The module will examine debates at the forefront of current research in the philosophy of health and happiness. You will explore conceptual problems (e.g. what ‘health’ and ‘disease’ are) and question contemporary lifestyle issues (for instance, regarding how health, happiness and meaning relate, as well as whether there is a correlation between income and life satisfaction). You will also be asked to consider how technological advances (such as those in genetics) are changing these understandings.
This module covers a range of advanced topics in analytic philosophy of language and its overlap with the realism/antirealism debate in metaphysics. In any given year, some of the following topics will be addressed in detail: Frege's distinction between sense and reference; Russell's theory of definite descriptions; logical positivism and the verification principle; Quine on analyticity and translation; Kripke's Wittgenstein on rule-following; Grice's theory of meaning; Davidson's programme; Dummett's attack on realism.
This module is mainly devoted to issues in the metaphysics of mind, looking at questions of what the mind is (if, indeed, we even have one) and the status of mental properties. The course will focus on contemporary debates in that area, looking at the contemporary view of: the Identity Theory of Mind; the Conceivability argument, supervenience and zombies; the recent resurgence of substance dualism; contemporary panpsychism; and eliminative materialism and computational views.
This module is intended to provide scope for an assessment of that brand of extreme philosophical pessimism according to which life not only has no positive value but is something we should be better off without – that, to echo the title of a recent book by David Benatar, it is “better never to have been”. The initial focus will be on the arguments for this view put forward recently by Benatar himself and before him by Arthur Schopenhauer (1788-1860). The focus will then shift to the more affirmative approaches of thinkers like Friedrich Nietzsche (1844-1900) and William James (1842-1910). An important subsidiary theme will be the nature of pleasure, pain, happiness and suffering.
This module introduces you to key concepts and debates in global ethics. It explores the nature of ethics and provides the theoretical tools necessary for you to analyse the arguments of others and create robust ethical arguments of your own.
This module develops your understanding of key global ethical issues, in particular human rights, poverty, distributive justice, cosmopolitan democracy, governance and humanitarian intervention.
This module introduces you to the contemporary philosophical debates about human rights. It focuses more on human rights understood as moral rights, rather than as legal rights written in international law. We will begin from the very basic question of what human rights are. We will also consider questions such as ‘What kind of human rights are there?’, ‘Which beings can have human rights?’, 'Are human rights inalienable?', and ‘What happens when human rights conflict?’. The first half of the module focuses on exploring different philosophical justifications for human rights; we will cover justifications based on the dignity of human agency, international politics, and human flourishing. The second half of the module will focus on philosophical debates about the nature of specific human rights - looking first at some general rights, for autonomy, liberty and wellbeing, and then at more concrete rights to life and privacy. We will also consider objections to human rights based on relativist and utilitarian views in ethics.
This module introduces you to the increasing number of dilemmas in bioethics that cross national boundaries and transcend domestic regulation. Bioethical dilemmas, whether arising from scientific and technological developments or from the research practices of pharmaceutical companies, raise issues which cannot be effectively addressed at national or regional levels. Bioethics clearly calls for global solutions to what are global dilemmas and you will be introduced to some of the key bioethical issues which arise in the contemporary global context.
You can apply until:
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You only need to take one of these language tests:
The IELTS – or the International English Language Test System – tests your English-language abilities (writing, listening, speaking, and reading) on a scale of 1.00–9.00. The minimum IELTS score requirement refers to which Overall Band Score you received, which is your combined average score. Read more about IELTS.Take IELTS test
StudyPortals Tip: The UK government has confirmed new English-language testing requirements for visa and immigration purposes. Learn more
The CAE test – or the Cambridge Advanced English – is an exam for applicants who wish to get a Certificate in Advanced English. To receive the Advanced certificate, test-takers must score between 142 and 210 on the Cambridge English: Advanced test. Read more about CAE.
Note: degree programmes and applications may require a more specific minimum score for admission.
The TOEFL – or Test OF English as a Foreign Language – offers a paper-based test (PBT). The final, overall PBT score ranges between 310 and 677, and is based on an average taken from the three test components (listening, structure, and reading). The writing part of this test is scored separately on a scale of 0-6. Read more about TOEFL (PBT).
You can satisfy our English language requirements in two ways:
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